77 - It is not limited to the Solemn Declaration on Human Rights and Basic Freedoms, but is resolutely dedicated to provide adequate conditions and put in place appropriate mechanisms to enable humans to verily enjoy their rights and freedoms. In assertion of the human right to exercise power and determine one's own fate, it takes forward to means securing this right as exemplified in people's congresses and people's committees. Also in assertion of human right to labor, it recognizes his full freedom to choose the type of work suiting him whether individually or in partnership with others and to enjoy the output of his effort; and in affirmation of human right to exploit land for personal benefit in terms of occupancy, agro-living and pastoral activity, it has freed him from the yoke of feudalism by stating that "land is the property of no one". - It has not been exclusively bound to the Declaration on Human Rights and Basic Freedoms but is persistently after harmonization and adjustment of these rights and freedoms in concert with the concept of humanization and dignity of humans. Having approached the right of freedom as sacred, it confines imprisonment as a penalty to those whose freedom poses threat or constitutes corruption to others, prohibits all degrading penalties detrimental to human dignity and sets the target of penalty to be social reform as represented in rectification, rehabilitation and advice. Meanwhile the Green Charter has made it clear that the ultimate aim of the mass society is the abolition of death penalty, thus it condemns appalling implements of execution such as electric chair and poisonous gas injection. - In emphasis of the sacredness of human rights and basic freedoms, the Green Charter provides for rights and freedoms in absolute terms and without conditions or restrictions. It has not left in the purview of the ordinary legislator to define these rights, the modality of their exercise or means and ways of enjoying them. The Charter notes: "The sons of the mass society are free in times of peace to move and reside, that citizenship in the mass society is a sacred right that may not be