11 Second: Right to Physical and Moral Integrity This right was provided for in the majority of international human rights instruments, starting with the Universal Declaration on Human Rights for 1948, passing by the International Covenant on Civil and Political Rights for 1966, the African Charter of Human and Peoples' Rights for 1981, and the UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment for 1984. What really matters in this Report is the crux of Article 4 of the 1981 African Charter of Human and Peoples' Rights considering human right to physical and humanitarian integrity as one of the basic human rights. Human right to physical and moral integrity is the prohibition of violability of his body whether by beating or torturing, etc (right to physical integrity), as well as of cruel, degrading or inhuman treatment (right to moral integrity). Pursuant to the International Law on Human Rights, this right, similar to the right to live, is among rights that cannot be restricted or prejudiced under any circumstances or for any justification even in cases of emergency, war and threatening public security (Article 4/2 of the International Covenant on Human Rights) The Jamhirya is a party to all international instruments ensuring protection of the above mentioned human right to physical and moral integrity. Having faith in human value and worth, the Libyan people, in Article 2 of the Great Green Human Rights Charter in the Era of Masses for 1988, had endorsed that the Jamhiriya society "prohibits penalties that prejudice human dignity and are detrimental to human entity as much as it prohibits doing physical or moral harm to the prisoner and condemns his trading or making experiments on him." In application of this principle, the Freedom Promotion Act no 20/1990 provides for "physical integrity as the right of all